top of page

About Our Lady of Perpetual Help



Tour our parish by looking into our parish life, feast days, evangelizations, and much more.


Learn about the history and beginnings of our parish.

For Travelers
For those who are traveling, we invite you to come experience the beauty of the East.  Our Liturgy satisfies any Roman-Rite Catholic's Holy Day of Obligation on Sunday.   For more information regarding Mass times in Albuquerque, please visit




Fr Artur Bubnevych, Pastor

Rectory: 505-268-2877

Fr Artur Bubnevych was born June in 1975 in a little town called Perechin of the Transcarpathian region of Ukraine. He graduated from Uzhgorod Greek Catholic Seminary of the Blessed Theodore Romzha in 1998 (read more).


Fr Chris Zugger, Pastor Emeritus

Phone: 505-256-1787



Fr Christopher L. Zugger was born in Buffalo, NY, in 1954, one of three children of a policeman and accountant. While attending Roman Catholic and public schools, he was drawn to the Byzantine Catholic Church, and was an active parishioner of St Mary Mission in Olean NY (read more).

The Divine Liturgy of St John Chrysostom
Perhaps the most the most beautiful aspect of Eastern Catholicism is our liturgy.  Below are two videos that will assist visitors, current and new parishioners in understanding the foreign and often mysterious liturgy of Byzantine Catholics.

The Divine Liturgy of St John Chrysostom celebrated by Holy Resurrection Monastery at IRL Event Mundelein, Illinois.

An introduction to the Divine Liturgy by Renee. Renne takes you step by step through an Eastern Catholic liturgy. 



ICONS are unique religious images.  By contemplating icons of our Lord, the saints, and those sacred events that are part of Christian Tradition, we strive to achieve a powerful and prayerful meditative mood.  We never worship the images, themselves.  Through these “windows into heaven” we direct our prayers to God Who became visible and approachable in the Son and Who, alone, we worship and adore.  Icons are found throughout the church yet our attention is specially focused on those that form the icon screen.  The “holy doors” in the middle of the screen represent the gates to the kingdom of heaven and, like the icons themselves, draw us into the heavenly mystery rather than separating us from it.


BOWING and making the sign of the cross many times during liturgy is a sign of our faith in the Christian Mystery as we receive and accept God’s blessings through the Church and the ministry of the celebrant who acts in the person of Christ.  We also bow slightly and bless ourselves every time we glorify the Holy Trinity, especially at the end of prayers.  We do not genuflect in the Byzantine tradition.  Rather, we bow deeply and sign ourselves whenever we enter or leave the church.


INCENSE is used as a sign of reverence for the sacred place and for the people who are made in the image and likeness of God.  It is also a sign of purification and preparation for something important about to happen.  It reminds us that our prayers ascend like the smoking aroma of spiritual fragrance before the throne of God.


CONGREGATIONAL SINGING is one of the beauties of liturgy as celebrated in the Byzantine Church.  As we adorn holy objects in a special way, the Word of God, related sacred texts, and inspired songs are adorned with music.  Services are sung a cappella and responses are led by a cantor.


LISTENING is important during liturgical services.  The scripture readings are usually chanted and not printed in our booklets.  The hymns and prayers are filled with scriptural quotes and imagery and reflections by the Church ascetics.  The booklets and supplements aid us in making the proper responses during liturgy and occasionally do not contain the full text of the celebrant’s prayers or they contain additional texts that are not prayed at every liturgy.  If your place is lost in the worship aids, look to a nearby parishioner for guidance or simply listen.  It is important that the icons and other liturgical symbols are before our eyes as often as possible.


RECEPTION OF HOLY COMMUNION which is the reception of the Body and Blood of our Lord Jesus Christ is also an external sign of the unity of the members of the Catholic Church.  We partake of Communion at the Divine Liturgy, our greatest form of worship and thanksgiving to Almighty God.  Those who have pre-disposed themselves (through fasting, moral readiness, etc.) and who share our Catholic faith, regardless of ritual church (e.g. Byzantine Catholic, Roman Catholic), are invited to approach the altar and receive the Divine Eucharist.  When approaching the priest:
1)  Bow and cross yourself;
2)  Say your first name to the priest if he might not know it;
3)  Move immediately in front of the priest;
4)  Stand straight and do not bend your knees;
5)  Hold the red cloth to your chin with both hands;
6)  Tilt your head back slightly (do not close your eyes); and
7)  Open your mouth widely but do not extend your tongue.
The priest will bring a small spoon to your mouth and gently place the Eucharist into it.  There is no need for you to say “Amen” at this time.  Wait for the priest to bring his hand away from your face then close your mouth, step aside, bow and cross yourself, and return to your place.

Other Aspects of Byzantine Prayer Life

bottom of page